The Nuts on the Family Tree

(Preached at Ripley-Bervie/Kinloss Pastoral Charge, Christian Family Sunday, May 14, 2017)

I was born in 1960 into what was then a very typical family: I had a mother and a father who were married to each other, and within a couple more years, I would have, in addition to my parents, a brother and a sister. We lived in a nice suburban semi-detached house, amidst lots of other families who were, at least on the outside, just like us.

Everybody went to church on Sunday. The fathers worked and the mothers stayed home, and there were no couples without children, or gay couples, or single parents, except maybe in the subsidized housing down the street and around the corner. Everybody was white, until the woman down the street married a black man.

Even as a child I knew that this 20th century ideal wasn’t universal, though. I knew it because for a few years, my parents were foster parents to babies who weren’t so lucky—infants who had been born to single mothers, or to parents otherwise unable to care for them. In 1969, we adopted one of those children—my brother Bill had been featured in the “Today’s Child” section of the Toronto Star. He’d been difficult to place because of his mixed Asian and Caucasian heritage.

My father had been an only child but I had, on my mother’s side, numerous aunts and uncles and first cousins. On Sunday afternoons, we, along with many of those aunts and uncles and cousins would converge on my grandparents’ house to talk and play and have roast chicken for dinner. All of my cousins’ families were just like us, except for my Aunt Shirley and Uncle Ronnie and their kids, who were Catholic. I thought that was a little odd—exotic even!

This was the family I grew up in.

Actually, this was the family I thought I grew up in.

It was only later on in life that I learned that there were many secrets. There are, in my immediate and extended family, adopted family members, divorced and remarried family members, family members who have become pregnant before marriage, adult family members who have never married, gay and lesbian family members.

In 2015, I had the joy of attending my brother’s wedding in St. Lucia. His wife Lisa is a lovely person. We met her family before the wedding. Her mother, and her sister, and her mother’s current husband. We also met Lisa’s biological father, and the biological father of her sister, who had adopted Lisa when she was an infant. At the wedding, all three men—Lisa’s biological father, her adoptive father, and her stepfather, stood side-by-side wearing identical outfits, and when the officiant asked, “Who gives this woman to be married?” they answered in unison, “We do!” Who walked Lisa down the aisle? My brother’s son Patrick, now her stepson.

My family tree is like some kind of exotic hybrid that bears apples and pears and peaches and walnuts and beechnuts all on branches that come from the same trunk!

And the truth is, I think this exotic, beautiful, exciting tree is more “normal” than the “Leave it to Beaver” family with two parents, one male, one female, and the two-point-one children that television would have us believe is the ideal to strive for.

I was taught as a child that that “ideal” family was not only a cultural ideal, but one ordained by God. God created them male and female, and children should grow up to fall in love with and marry one and only one person of the opposite sex, who is not closely related to them by blood, and have children. This nuclear family should live in their own suburban castle, and be self-supporting, but they should definitely visit the grandparents on a regular basis.

But a close study of the Biblical witness refutes this interpretation of what a family should be. Abraham married his half-sister Sarah, and had a child by his wife’s slave girl. Sarah didn’t have a child until she was well into old age. Isaac grew up, got married, and had twins who were rivals from the moment they were conceived. Jacob grew up and had two wives and many children, some of whom sold their brother into slavery.

David married Saul’s daughter Michel, and Abigail, and Ahinoam, and Maacah, and Haggith, and Eglah. He committed adultery with Bathsheba and got her pregnant, then sent her husband to his death in battle and married her.

As one of my classmates said in a seminar on marriage, the biblical standard for marriage is polygamy!

By the time of the New Testament, this practice is dying out. By the time 1 Timothy was written, it was obviously becoming viewed with disfavour, as according to this letter, a bishop was to be above reproach, the husband of only one wife.

The Biblical witness and a study of different cultures and times serve to show us that what I grew up thinking was a “normal” family structure isn’t universal, or normal, or ordained by God. It is simply one of the many ways human beings can covenant with one another to support each other and nurture the young.

And that’s essentially what a family is—a group of human beings brought together by covenant to support and nurture one another.

The two readings this morning were chosen to highlight not the form the family takes, but the function.

Joseph was sold into slavery by his brothers. They were going to kill him, but decided that selling him was the better option. Maybe they felt bad about committing murder, or perhaps the chance to make a little profit appealed to them. However it came to be, Joseph endured years of servitude, and unjust accusations leading to time in prison, and finally found himself as a top advisor to Pharaoh.

You’d think that after such a life, he would cut his brothers off, forget that he even had a family. But when his family is threatened with starvation, he’s there. He plays a few games with them, it’s true, but he acknowledges the kinship and steps up to the plate to do his part when it’s needed.

In the gospel reading, Jesus is dying on the cross, and his mother, presumably widowed by this time, is weeping below. Jesus turns to one of his disciples and says, “This woman is now your mother. Take care of her as you would your own.” And that disciple stepped up to the plate and did his part, taking her into his own house.

That’s what families are for—mutual support and caring that is given freely, and not bought or bartered for. Faithfulness, not to the form of the covenant—to the marriage or to who lives with you or to who is related to you by birth—but to the function, to loving and nurturing and caring for one another.

The church, at it’s best, is a family.

The last time I was here, I went after the service at St. Andrew’s with my friend Heather, who is as much my sister as anyone born to my mother could be, to have lunch at Boston Pizza. By now, some of you know that her husband is from Kincardine, and that she knows some folks who live around here, so I expected that if anyone knew either one of us, it would be her.

But as we were going out to my car, someone said my name. “Ruth!” she called, and I turned around.

I didn’t recognize her or her husband, but I thought maybe someone from here or [the other church] had come to lunch.

“It’s Shirley Marie and Ron ******,” she said.

My jaw dropped.

Shirley Marie and Ron were members of Rexdale United Church when I was growing up. Rexdale is the first church family which truly nurtured and loved me. I was confirmed there, married there, and my first child was baptized there.

Ron and Shirley Marie hadn’t seen me in almost thirty years when they hailed me in that parking lot, yet they knew me and were delighted to see me.

Because they’re part of the family.

I went back to Rexdale once, to celebrate the 80th birthday of a long-time friend. Since I left 30 years ago, it’s amalgamated with another church and become Martingrove United, yet as long as there are folks there who were part of Rexdale when I was growing up, I know I will have a welcome.

Since I’ve moved to Guelph, Trinity United has been my home. I’m not always there on a Sunday, but I manage to attend regularly enough to check in with my church family, and they can check in with me.

We support, care for and nurture one another in Christ.

When I have gone through difficult times, they’ve been there with the prayer shawls and prayers, casseroles and food, and even money.

When others in the church are facing difficult times, I join with the congregation in providing the same care and support that I’ve received.

We sometimes get to choose who is part of our family—we choose our spouses, we choose to have children, we choose those dear friends who are as close as kin to us. We can choose which church we attend. Other family members we get stuck with—our parents, our grandparents, our siblings.

But whether we choose them or are simply gifted them by God, we are called as Christians to love them and care for them to the best of our ability. Even if sometimes they are a little nuts.

Amen.

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